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In the winter, when the fields on the Munsee Three Sisters Medicinal Farm are empty and snow-covered, a group of �鶹��ý���� students and their professors help ready the farm for spring. Beginning last year, they joined efforts to advance Indigenous food sovereignty, and by hand painting garden signs with the words “pehpeechkweekush” for “carrot” and other crops in the Munsee language, they were also planting seeds to help revive an Indigenous language.

“It’s definitely a great place to start, but hopefully it’s not where we stop,” says Farrah Fornarotto, a senior majoring in Anthropology, with minors in Archaeology and Native American and Indigenous Studies. “There’s a lot to tackle.”

The challenges date back decades. Munsee Three Sisters Farm provides traditional food for the Turtle Clan of the Ramapough Lunaape (Lenape) Nation, a tribe that can no longer safely farm its own land in Upper Ringwood, New Jersey. Environmental and health issues caused by industrial dumping have led to a generational decline in the Turtle Clan members’ ability to practice their culture, including the Munsee language, which is at risk of becoming as dormant as the winter fields.

A key aspect of �鶹��ý����’s contributions are organizing the tribe’s records and documents related to the industrial dumping on ancestral land. �鶹��ý���� students help gather the scientific evidence documented at the Superfund site, the health impact and oral histories from eyewitnesses, and with University resources, are creating a single, digitally accessible repository for future researchers and the tribal members who continue to fight for proper cleanup of the land. The work is being done in close collaboration with Edison Wetlands Association Executive Director Bob Spiegel and members of the Ringwood community.

More than 300 pages of newspaper articles detailing the dumping of toxic paint sludge from a Ford Motor Co. factory have been indexed by students.

“Our students are going through and creating a table of contents identifying the names [of key players], the toxic chemicals listed in reports, physical sites that are listed, agencies that are listed, and creating a searchable tool for that whole collection of news articles,” says Mark Clatterbuck, associate professor of Religion and co-director of the Native American and Indigenous Studies program.

�鶹��ý���� students taking part in the class projects say they share a commitment to helping Indigenous communities. Jala Best, who graduated last spring with a degree in Psychology, explains that her drive comes from her experiences as an Afro-Indigenous woman.

“Oftentimes the issues of Native communities are ignored or Native people are spoken about in the past tense, like we are not still living, breathing, surviving and fighting for justice …. You can’t even conceptualize that there are atrocities happening today because you believe that it’s a thing of the past,” Best says.

As part of the University’s minor in Native American and Indigenous Studies, �鶹��ý���� initiated the field-based partnership with Turtle Clan Chief Vincent Mann of the Ramapough Lunaape Nation. Program support includes students working directly with the tribe on food sovereignty, the language revitalization effort and ongoing environmental concerns.

“The issues and the challenges of the Turtle Clan, they’re huge, they’re varied and there’s no shortage of them,” says Clatterbuck.

The program is closely tied to the University’s Land Acknowledgement State. Clatterbuck, along with History Professor Elspeth Martini and Anthropology Professor Chris Matthews consulted with New Jersey’s three state-recognized tribal nations – the Ramapough Lenape, Nanticoke Lenni-Lenape and Powhatan Renape – in drafting the statement, and also considered how it could represent a commitment from �鶹��ý���� to working with and for their communities.

“It’s not just about making some sort of historical reference. It’s really about saying, ‘What is our responsibility to those communities?’” Clatterbuck says.

The program is intentionally community- engaged, hands-on and focused on problem-solving, including finding creative ways to support community-driven language revitalization and environmental recovery. “The Ramapough understand that part of their healing and survival is really dependent on recovering key aspects of their cultural ways,” Clatterbuck says. “Language is on par with restoring foodways and their access to clean water, land and air.”

Munsee language expert, Nikole Pecore, a member of the Stockbridge-Munsee Nation in Wisconsin, has guided �鶹��ý���� students studying linguistic anthropology in building a digital repository of instructional materials that will be used to train new Munsee teachers and support community learners.

“We’re looking at language as a key to culture, to bringing back Munsee speaking cultures, as well as other Lenape languages belonging to original peoples in the State of New Jersey,” says Associate Anthropology Professor Maisa Taha.

Work on the farm also includes students preparing the fields and helping deliver the organic, healthy, medicinal healing crops to the community. “It’s doing the nitty-gritty work with local communities and following their lead,” Clatterbuck says.

“It might be challenging to figure out how all of these different pieces fit together. But the fact of the matter is they are all intimately connected,” Taha says. “You can’t have language without culture. You can’t have culture without tribal sovereignty. You can’t have tribal sovereignty without environmental justice. What we’re bringing to our students and frankly, to ourselves as well, is this huge opportunity to work with our tribal partners in trying to understand those connections and come up with reasonable, impactful solutions that will serve them for years to come.”

Clatterbuck adds, “We’re all passionate about this on a personal level, and we see this as a matter of justice and addressing – you hear the buzzword ‘decolonization’ thrown around a lot – but as far as I’m concerned, this is what that work looks like. It’s messy, and it’s trial and error, and we’re figuring all this out as we go. But that is the work.” 

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Story by Staff Writer Marilyn Joyce Lehren. Photos by John J. LaRosa.

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