  {"id":469,"date":"2024-08-27T11:10:18","date_gmt":"2024-08-27T15:10:18","guid":{"rendered":"http:\/\/www.montclair.edu\/philosophy\/?p=1"},"modified":"2026-02-20T12:54:26","modified_gmt":"2026-02-20T17:54:26","slug":"facultyresearch","status":"publish","type":"post","link":"https:\/\/www.montclair.edu\/philosophy\/2024\/08\/27\/facultyresearch\/","title":{"rendered":"Recent Research by Âé¶¹´«Ã½ÔÚÏß Philosophy Faculty"},"content":{"rendered":"<p><strong>Recent Publications<\/strong><\/p>\n<p data-start=\"174\" data-end=\"316\">Robison, Meghan. <em data-start=\"191\" data-end=\"257\">Hobbes\u2019s Body Politics: From Life to Accountability in Leviathan<\/em>. Edinburgh: Edinburgh University Press, Forthcoming.<\/p>\n<p data-start=\"318\" data-end=\"417\">Morgan, Jon. \u201cNon-Inferential Knowledge of Perception.\u201d <em data-start=\"374\" data-end=\"397\">Philosophers\u2019 Imprint,<\/em>\u00a02025.<\/p>\n<p data-start=\"419\" data-end=\"668\">Robison, Meghan. \u201cDominion without Domination: Modernizing Parental Authority in Hobbes, Locke and Rousseau.\u201d In <em data-start=\"532\" data-end=\"609\">The Edinburgh Critical History of Early Modern and Enlightenment Philosophy<\/em>. Edinburgh: Edinburgh University Press, 2025.<\/p>\n<p data-start=\"670\" data-end=\"832\">Roholt, Tiger. \u201cPerformance, Technology, and the Good Life.\u201d In <em data-start=\"734\" data-end=\"785\">The Oxford Handbook of the Phenomenology of Music<\/em>. Oxford: Oxford University Press. Forthcoming.<\/p>\n<p data-start=\"834\" data-end=\"960\">Robison, Meghan. \u201cSelf-Consciousness and Mutual Recognition in Hobbes\u2019s Leviathan.\u201d <em data-start=\"918\" data-end=\"934\">Hobbes Studies<\/em> 38, no. 2 (2025): 143\u201366.<\/p>\n<p data-start=\"962\" data-end=\"1119\">Robison, Meghan. \u201cReanimating Hobbes\u2019s Materialism: Afterthoughts on Samantha Frost\u2019s <em data-start=\"1048\" data-end=\"1084\">Lessons from a Materialist Thinker<\/em>.\u201d <em data-start=\"1087\" data-end=\"1103\">Hobbes Studies<\/em> (October 2024).<\/p>\n<p data-start=\"1121\" data-end=\"1319\">Robison, Meghan. \u201cFoundations in J. Matthew Hoye\u2019s <em data-start=\"1172\" data-end=\"1260\">Sovereignty as a Vocation: New Foundations Statecraft and Virtue in Hobbes\u2019s Leviathan<\/em>.\u201d European Hobbes Society Online Colloquium, October 2024.<\/p>\n<p data-start=\"1321\" data-end=\"1409\">Morgan, Jon. \u201cWhat the Senses Cannot \u2018Say\u2019.\u201d <em data-start=\"1366\" data-end=\"1391\">Philosophical Quarterly<\/em> 73, no. 2 (2023).<\/p>\n<p data-start=\"1411\" data-end=\"1542\">Robison, Meghan. \u201cMother Lords: Original Maternal Dominion and the Practice of Preservation in Hobbes.\u201d <em data-start=\"1515\" data-end=\"1524\">Hypatia<\/em> 38, no. 1 (2023).<\/p>\n<p data-start=\"1544\" data-end=\"1649\">Roholt, Tiger. <em data-start=\"1559\" data-end=\"1613\">Distracted from Meaning: A Philosophy of Smartphones<\/em>. London: Bloomsbury Academic, 2023.<\/p>\n<p data-start=\"1651\" data-end=\"1751\">Morgan, Jon. \u201cContent Externalism without Thought Experiments?\u201d <em data-start=\"1715\" data-end=\"1725\">Analysis<\/em> 82, no. 1 (2022).<\/p>\n<p data-start=\"1753\" data-end=\"1883\">Robison, Meghan. \u201cFrom Expansionist Power to the Erosion of Bios in Arendt\u2019s Interpretation of Hobbes.\u201d <em data-start=\"1857\" data-end=\"1873\">Arendt Studies<\/em> 6 (2022).<\/p>\n<p data-start=\"1885\" data-end=\"1993\">Morgan, Jon. \u201cThe Phenomenal Representation of Size.\u201d <em data-start=\"1939\" data-end=\"1975\">Australasian Journal of Philosophy<\/em> 99, no. 4 (2021).<\/p>\n<p data-start=\"1995\" data-end=\"2101\">Roholt, Tiger. \u201cBeing-with Smartphones.\u201d <em data-start=\"2036\" data-end=\"2083\">Techn\u00e9: Research in Philosophy and Technology<\/em> 25, no. 2 (2021).<\/p>\n<p data-start=\"2103\" data-end=\"2207\">Robison, Meghan. \u201cThe Appearance of Power in Hobbes\u2019 Leviathan.\u201d <em data-start=\"2168\" data-end=\"2188\">Scienza &amp; Politica<\/em> 31, no. 60 (2019).<\/p>\n<p data-start=\"2209\" data-end=\"2313\">Morgan, Jon. \u201cNa\u00efve Realism and Phenomenal Overlap.\u201d <em data-start=\"2262\" data-end=\"2285\">Philosophical Studies<\/em> 174, no. 5 (2017): 1243\u201353.<\/p>\n<p data-start=\"2315\" data-end=\"2452\">Roholt, Tiger. \u201cOn the Divide: Analytic and Continental Philosophy of Music.\u201d <em data-start=\"2393\" data-end=\"2434\">Journal of Aesthetics and Art Criticism<\/em>75, no. 1 (2017).<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Recent Conference Presentations<\/strong><\/p>\n<p>\u2022 Tiger Roholt is giving a talk on subjectivity in life&#8217;s meaning at Siena University, April 2026.<\/p>\n<p>\u2022 Tiger Roholt delivered the paper, \u201cMeaning in Practice,\u201d at the Seventh International Conference on Philosophy and Meaning in Life, at Carleton University in Ottawa, Canada. June 2025.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, &#8220;<a href=\"https:\/\/event.newschool.edu\/doing-things-with-dolls\">Doing Things with Dolls<\/a>,&#8221; at the New School for Social Research. April 17, 2025.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, &#8220;Doing Things with Dolls,&#8221; at the University of Milano-Bicocca. February 18, 2025.<\/p>\n<p>\u2022 Jon Morgan delivered the paper &#8220;Carving Up Phenomenal Space,&#8221; at the\u00a0111th Annual Meeting of the <em>Southern Society for Philosophy and Psychology.\u00a0<\/em>Cincinnati, Ohio. March, 2019.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, &#8220;Mother Lords and the Power of Preserving Life in Hobbes\u2018s Leviathan,&#8221; at the\u00a0International Workshop on\u00a0Hobbes and Gender, Institute for Political Science, FAU (Erlangen and Nuremberg, Germany). November 22\u201323, 2018.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, &#8220;Human Power Reconsidered: the Point of View of Life,\u201d at Hobbes e il potere, University of Florence. May 17, 2018.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, &#8220;Life in Hobbes\u2019 Leviathan,&#8221; at Colloque International Thomas Hobbes, October 27, 2017, Paris.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, &#8220;A Motion of Limbs: On the Movement of Life in Hobbes\u2019 Leviathan,&#8221; at the Critical Philosophy of Life Conference at Duquesne University, hosted by Duquesne Women in Philosophy, March 24-25, 2017.<\/p>\n<p>\u2022 Meghan Robison delivered the paper, \u201cMoving in the State of Nature,\u201d at the American Philosophical Association, Eastern Division Meeting, January, 2017.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Recent Publications Robison, Meghan. Hobbes\u2019s Body Politics: From Life to Accountability in Leviathan. Edinburgh: Edinburgh University Press, Forthcoming. Morgan, Jon. \u201cNon-Inferential Knowledge of Perception.\u201d Philosophers\u2019 Imprint,\u00a02025. Robison, Meghan. \u201cDominion without Domination: Modernizing Parental Authority in Hobbes, Locke and Rousseau.\u201d In The Edinburgh Critical History of Early Modern and Enlightenment Philosophy. Edinburgh: Edinburgh University Press, 2025. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":221,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-469","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-research"],"_links":{"self":[{"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/posts\/469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/comments?post=469"}],"version-history":[{"count":45,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/posts\/469\/revisions"}],"predecessor-version":[{"id":2733,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/posts\/469\/revisions\/2733"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/media\/221"}],"wp:attachment":[{"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/media?parent=469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/categories?post=469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.montclair.edu\/philosophy\/wp-json\/wp\/v2\/tags?post=469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}